Hallo roosje,
Welkom op het forum. Het artikel komt uit de Prophetic Underground, jaren geleden stond dit op een forum wat toen gehacked of bezoedeld werd op een bepaalde manier, want allerlei woorden waren ineens veranderd in woorden die met de keuken en koken te maken hebben. Dat forum bestaat inmiddels niet meer.
Er is getracht het artikel weer in originele staat te krijgen, of misschien dat het origineel nog ergens zich in het gigantische archief bevindt. Voor nu kunnen we het Engelse herstelde origineel wel even plaatsen. Dat gaat inderdaad nog wat dieper in op de dochters der mensen. Het bovenstaande artikel was slechts een voorbeeld en een samenvatting. Meer over de dochters der mensen kan gelezen worden in de series op de MBT website.
Het beste is om dan gewoon bij het begin te beginnen, bij de Strijd Tegen Septus, zodat je de context kunt zien en het stapsgewijs kunt opbouwen zonder de draad te verliezen, tenzij je al vertrouwd bent met de series, maar daar is dus inderdaad meer te vinden over de dochters der mensen.
Hier volgt het herstelde Engelse origineel van bovenstaande samenvatting :
The Battle Against Rian (Extended Forum Version)
Rian the Gate-Keeper of the Giant-TowerThis thread is for info on Rian, the gatekeeper between the realm of territorial demons and the earth-nephilim, demons in the flesh (real persons). Description of Rian by someone f/t prophetic underground First of all this is how someone from the prophetic underground described a spirit attacking, which perfectly describes rian. There are a lot of people being tormented and traumatized by this spirit, one or the other way :
#1 he does not hear me from the heart
#2 he rejects my reality and subs in his own for his own footing on the matters at hand over my place in the conversation that he just doesnt understand, apparently.
#3he needs to let my offspring go or be destroyed trying to deny us passage
#4 he thinks i need his support in life when all along i just needed his support
#5he thinks i think i am the only one who is made to suffer and therefore may think i need him to suffer for this that he feels i did to myself and am trying to do to him
#6he thinks very little of the offering and even sits among us at the table he refuses service from while he murmurs of the guest of honor who is sitting right next to him
his
#7 he is not walled in for he is on a leash
#8he is neither animal or man for he is beast
#9he will never answer his door
#10 wild horses cant even drag him away from my curse left at his door
#11he knoweth in himself to be a fool but will slay another with his wisdom to not be known as such, even if it were true it wont matter much if there was no one there to witness his fault(s)
#12he is defensive! always!
#13he is offensive!
#14he is high and he is mighty!
#15he is tall and lofty!
#16he is giant and he does not even know it!
#17he commonly uses my own words against my word to him.
#18he denies the Lord and even serves no master but only he that may only be served and never received
#19he is letting go even though he thinks he has always and will always have control
#20rightnow he is like a wealthy drunkard who doesnt understand he drank his share already before he denied it and left his house to jackals who only ate all his children
#21he does not know how to deal with me, ever
#22he is not a man as like told before, rather he is the third part of a man who denies the holy spirit passage through him, who is hardened
#23he will twist all of this because it is damaging to his purpose of even being there for his host(s)
#24he ALWAYS knows my presence among them he misleads away from it
#25he thinks very little of them he is thinking for
#26he stole away destiny and made himself a spear inside, myside, the otherside
#27he still does not know death has creeped up to destroy him and that the curse is helping me to find the cure to him who is more like a cancer of men to weak to fight him alone,and its truth!
#28he makes my job everlasting all day and all night since the beginning
#29he does not go any further because i destroyed him before he could, yet he still lives?
#30he finds me boastful?
#31he finds me arrogant?
#31doesnt all of the world already say this about americans?
#32he is afraid of my curse and wont have anything of it.
#34he already knows who i am even as he thinks i dont know who i want to be
#35he has his little names for me over the one that only i can know?
#36he is blocking passage through the holy spirit.
#37he is more like a snake who tied himself in the very slipknot he hangs himself with? how is that possible?
#38 he is like a parasite in the belly of a beast that caught a fish out of water from up out of the earth.
#39he is chock full of worms
#40he thinks i am just full of myself to listen to anyone else?
#41he doesnt understand i have emptied that part of me already for him to know that i was coming still and that none shall know the time of it
#42he is like taking a cold shower and falling asleep in it?
#43he wont respond? fine.
#44he wont allow my brother to come alive, he thinks less of anyone who has the most to offer who least expected it from a bum such as myself
#45he keeps my wounds open!
#46he keeps the blood flowing!
#47he keeps the infection in my wounds and wont go wash his mouth out after he licked them.
#48he will only have a world of wonder in place of any of these i say of him.and he will no doubt not even show up in you to notice i made any dents
#49rather, he sends you!
#50and for this i am blocked and so are you!
#51he says a name, i write it down quickly, then, i have to erase what just disappears from my prescence forever...and ever and ever
Rian, head of the christian/medical conspiracy in the air Rian being the head-demon of the whole christian conspiracy and also the medical conspiracy, which is about how to poison people slightly to control them, to let bodies be the fuel of the industry, all for the sake of economy, they are on the top of the food-chain.
When having defeated this territorial spirit you will come on the levels of the earth-nephilim, where you can effectively expose them. The earth-nephilim have the material world as their shelter.
In the Eternal Gospel, second bible, it is said that Rian will be thrown off the saphire stairs into the depth. His realm is complex, and although he is higher than many earth-nephilims, there are behind the bridge he guards some demons in the flesh who are his masters, but Rian is the top of the non-material world, the territorial spirits. When he is defeated a new arsenal opens, that of exposing the demons in the flesh and getting free of them. For this is what he guards.
He is a dictator, an expert in letting people get stuck somewhere, but this is for people a sign that they have to become even smaller, to enter through the narrowest gates. It is a machine designed for a reason, like God sais that he has created the enemy for destruction. God will use it, everything will work out for the good. We cannot defeat him by the first bible, for this was the bible of the antichrist, the number of man, 666. We have to defeat him by the angelic bible, sent from heaven, which is promised in the book of Revelation. To read some fragments of the second bible, the eternal gospel, you can go here :
eternalgospel.deds.nl/index.php/englishCharacteristics of RianThere are those, like Massey said, who see authority as truth, and those who see truth as authority. Rian is of those who see authority as truth, and only those who see truth as the authority can escape from him.
characteristics :
* a giant-demon who can change into for example a human piggiant and into a wolfcat as well
* wife : merve - lionwolf (his machine)
* they are the rulers of saphire city (from which stairs he will fall)
* they have their shelter in the evangelical world and the medical world, which are each others opposites but are also equal
* has four giant guards, who will use you as a playball when you fall into their hands
* has a wolf called red-eye, leader of the reformed church, and leader of the wild dogs. these dogs have 3 guards : mother thunder, father thunder and thunder-prison (in their evil form)
* the christ-infant will finally defeat them, as it is written in the eternal gospel
* also from the eternal gospel, from the book The Herald I : when the christ was twelve years old, he was at the side of a lake, and from the bushes a boy ran to him. they got into a fight, and they both fell into the water, where the boy tried to drown the christ, but an angel struck the boy. and the boy had a demon and the christ spoke : 'ryan, chief of the demons, leave this culinary.' and the boy shrieked and got healed of his mental illness.
the church of ryan is also called the orange church, and the number of this church is 55. it is said that a tiger would come to set the captives free.
* rian is also called 'he who conspires with giants'. they are spirits of the mind, and they oppress each other by heavy weights.
* they are focussed on the power of the body (mind) and not of the spirit
* rian is also called the orange guard, and his church would raise up a false book
*those who have wisdom recognize his number
* they have denied the infant and the christ-infant Escape from Rian Introduction
Rian is an enormous elevator-demon-guard in one of the biggest elevators in the spiritual world. This giant is at the same time one of the meanest prisons existing.
Rian is an architect. One of his greatest works was to build the English speaking Empire on the bones and blood of the red indians. And by this bringing up the bible in English translations to give it power. He settled the Methodistic Church which was the root of the Evangelical Empire from which later the Pentecostal Empire came forwards. We are speaking about world-church empires now. In this Rian was and is a huge pillar, to which he bound his Samsons.
Present day there is a huge exodus out of this stronghold. But it is a tough battle. Like pharao Rian is chasing the Israelites who are trying to escape across the sea, but like pharao he and his riders will be washed away by the sea. We are approaching Gods Throne-room, and we will see who he is.
Key in the Book of Revelation and the Second BibleNow how to escape from this guy called Rian ? How to break the chains he has laid ?
In the second bible, in which sub-scriptures Rian is mentioned a few times, there is spoken about a higher and older form of angels, the karsuiks, which we can compare with elves. They are Gods elves so to speak. They are the trumpet-angels to unseal the mysterious scroll described in Revelation. They are to bring Gods hidden word, his hidden manna. They are to lead us from the first word to the second word, and much of the first word will perish, when this second word, also called the eternal gospel, will be revealed.
After the trumpet-angels there are some other angels, one having the eternal gospel to tell it to all nations. The message is : Fear God, for the hour of judgement has come. Another angel with him announces the fall of Babylon, which is the one who had fed the nations with the wine of prostitution. Then another angel comes up saying that anyone who will worship the beast, his statue and receiving his mark, will drink also from the wine of Gods wrath and will be punished in fire and sulphur. Then we see another angel announcing a new harvest, for the grapes had become ripe.
This is all about the revelation of Gods hidden truths, and a call to leave the statue and the mark, which is the church and the false word/translation. God wants to open eyes these days.
The trumpet angels are very important in this process, which are the karsuiks, Gods elves. It is our goal to be and become angels ourselves, and so also trumpet-angels, karsuiks, Gods elves, revealing the judgement and the love of God, his hidden archives. We are called to hoot the trumpet for him.
This is something holy, and amazing, for God will also equip us for that. We will receive an angelic armory of that level, if we are open for that and respond to his call.
This all to receive the seals of God, the seals leading us in. The second bible tells that these seals are certain hidden fairytales of God with which the saints will adorn each other. In the old testament we can read that we have to be sealed in order not to be destroyed with the world. Therefore they are also very important in our escape from Rian, the worldchurch empire builder. We have been fed by poisoned wine, but now the second wine is reaching out for us.
There is no hope for us when we want revelation without being revealers ourselves. This is why we have to connect to the trumpet-angels, made after Gods image, so that we can be formed by them, to become like them, holding the trumpets, feeling the angelic warmth of the heavens on it, and then hoot, also for ourselves. It is a holy mission. This is why the karsuiks, Gods elves, will be keys in the whole escape-process.
When we are coming out of the elevator-pipe, the gigantic tunnel of Rian, then we have to defeat :
Luxe, demonic guard of Esmehehel, fortress of elves
'Luxe', one of the worst witches existing, a medium, she has her own media which is the material world, and lets people focus on that, so that they will not receive the divine media, her other name is 'ethabal' coming from ithobaal/ eithobalus who was the father of jezebel, the king of sidon (where libanon is now). This witch, also sometimes called luxeous, is a mocking bird of scorn, having the world divided in cages, and rules over them, see what you get on it
Her workers are evil dwarves called 'the teasers', a sort of hamsters, they work in the cages to torment the prisoners by their false media
The witch is an expression in this world which has forgotten about monasteries, people are building kingdoms for their own, and it will be like in the days of noah, people want to get married, and have parties, and the paradox of this all is, unlike the first bible, that there will be marriages 'in the prophets', and that there are the lusts of the lord, which are the lusts of the cross, to be connected to his spirits.
Case is to re-direct desires, first losing them, meeting the much higher virtues like silence and loneliness, they live with poverty like with a woman (like the franciscans), higher virtues like the nothingness and the detachment, to become connected to the spirits of god and his tears, so if there will be any materiality then it will be in that.
The outside world is an illusion, and if you go deeper inside, then the outside world will change, because of the inside, then everything will be inside, but there will be many temptations to give the outer world more weight, and this will be the cause of many turning into stone or will freeze the last days ... if a true christian, a second christian, freezes, then it is to awaken the flame in him ... but it is a path of self-denial, the self being an illusion, so all points can be reached by giving, what you give is what you get, which is the eternal law, but all these tools can be found in the second bible, the six stones ... Many will not be able to enter because of familiar and social spirits ... so it is about declaring war to them ... this spirit, luxe, is one of their greatest leaders. When I had a dream about her once, I dreamt of her calling me on the phone. I had to cut the telephone cable, which was the Lord telling me to do that.
Then after that :
The levels of Esmehehel, the fortress of Gods elvesA fortress-realm called Esmehehel, surrounded by a fire ... this place is also called the stomach of the elves in the second bible ... Esmehehel is an important stronghold of the karsuiks ... The fire around it is a fire of initiation. This fire contains a strange object of the cross (objects of the cross are kapruns), it's the suffering of the elves, both their victory and their enemy (as what the cross is) : Totehesmis
The two parts of christ to come through this fire are called Satehesmis (white) and Fluhomehelisse (purple red) ... they are called the karbulines (like all parts of christ).
Our journey to get rid of Rian, to digest him, and to get detoxicated is to reach Esmehehel, the fortress of Gods elves. We can only do this in levels :
Level 1.One of the evil leaders of the Totehesmis is a wasp called Tehoterin, the spirit of coma by forced drugs/medicin/chemicals, but this order has a large hierarchy, it's almost like climbing a piramid, so it's a long road to Esmehehel, takes spiritual traveling and a big portion of meditation.
There is an orange velvet karsuikian fly, they have thick orange velvet on their backs, by which you can go through the waspian Tehoterin-zone, to neutralize it's poisons.
First it is important to get a framework, to connect to the inner clock and know how to test ... There is a divine mechanism, so it shouldn't stay vague forever ... Then in the framework, the inventory, things can be transformed well, so there is an elf craftmanship, that's not just a fairytale, they are the real wizards of oz who can fill up the empty places with proper materials.
Esmehehel is somewhere high on the mountain of Eden, high on the mountain of the gods, leading to the heart of God, the Lord of Elves, from where the angelic and karsuikian floods flow.
Level 2.When you have defeated Tehoterin, the wasp-guard, then you come in a realm where you have to defeat snails. They live in slow vibrations, they want to kill the mission God has for you, they want to delay everything. These snails are vampires.
We have seen that Rian was the knot between the spirit-nephilim and the earth-nephilim, which means between fallen angels/demons in the spirit-world and fallen angels/demons in the flesh. In level 2 there is a demonic order called the snailim, they can be both in spirit and in the flesh. Like the items of the heaven could come into the flesh, the darkness can do this trick as well. They are descendants of the serpent seed, the bloodline of false wizards. They work through the tree of knowledge, of power-gnosis of the flesh, which is a false knowledge to dominate others, by some sort of legal justice, which is the false knowledge between good and evil. It utters itself by certificates, by academics. The seed of the serpent, of witchcraft, knew how to further infiltrate in the fallen human race, to create the giants, men of name and fame, rulers. Nephilim literally means rejecters, bullies, which are tyrants and teasers, literally : footballers. Now often when it comes to nephilim the focus is on the fallen sons of God, but there were also a group called 'daughters of men' who seduced them, and they mated to raise up more giants. This was how the serpent seed worked. In Genesis 6 : 5 it sais that there was only evil at that moment, except for Noah and his family. The number 666 was the number of man, bringing the daughters of men, the serpent seed, to give fertility to this bloodline. This demonic group lusts after power and grotesque. They form the womb of the nephilim. This was the reason why the flood had to come.
The daughters of men were the offspring of the serpent, and of Cain. In the hebrew roots it also means : 'apple' as the forbidden fruit, by which many angels fell. They know how to find their ways to the wombs of juices, and to become flesh. The forbidden fruit is poison, the bite of the snake, false medicin not having it's roots in god and the cross, but in witchcraft. We are talking about the medical dictatorship today, wanting to slowly poison us by their forced medicins, in the form of the general medicin, the psychiatric and the dental. The medicins are often programmed to slow down the healing process and even to let health completely deteriorate because that is better for business. It is programmed by the serpent seed, with the mission to tie the victims to the tree of false knowledge of good and evil. We are talking about the infiltration of poison. The snailim and the daughters of men we find in this second level. We are talking about deaf snails, having no heart. They have their media of death. The nephilim means the fallen ones, the ones who have descended to Sheol, the kingdom of death. So there were two groups of demons on earth, the fallen sons of god, who were the fallen archangels, and the daughters of men, the daughters of 666, and these two demonic groups would mate in the flesh to open the doors for the demonic wide. We are talking about a cook womb here, the womb of the demonic, the 666-womb. We need to know about the serpent seed, we need to know that it is still around us today.
The serpent seed has no compassion, it is all artificial, all chemical. They enjoy the material world, they enjoy destruction. They will not hear you, they are slow, they cause death, they raise bureaucracy. They ask of you the impossible. In the rootword these 'daughters of men' mean 'the eyes of the hypocrits' and also 'the eye of the fruit', in this case the eye of the forbidden fruit, which is the present day fashion and it's wicked unfair judgement. We talk about a cosmetics industry here. It also means : 'the establishers'. They have the power to settle the material world. They want to freeze us, these snails, these 'daughters of men'. They want to tie us to their tv's to let us watch their wicked cooking wine. It is time to wake up. We should not be friends of the world, neither of the church, they work together. The world is just the reflection of the church, showing the heart of the whore.
The 'daughters of men' also means the ones making things permanent, bringing forth eternity, eternities, and the eternal men of power. So this is big business. Humanity has a grilling connection to this serpent tree of false knowledge, which has tricked their eyes. They follow doomed flesh, straight to damnation. Many so-called christians today are under the spell of these 'daughters of men', they are sensitive to their clothing style, to their cunning charms, and feel sympathy for their 'pleasings of the flesh'. They let themselves being served by these whores, also by the male form of them. It is in the groundtext not only talking about females. We are talking about a demonic order here. Only the tree of life can set free from these things.
The 'daughters of men' also means the repairers, the ones causing to continue, the healers. They have raised a false healing ministry to make fame, to raise up the flesh. They are guilty of the healing of other demons. They heal the nephilim. Many healing ministries have a 'daughter of men' above their ministry, giving them extra-ordinary powers to do their works. It is a heavy demonic entity. In their roots they are turnips, the creators of families, the creators of cult, and of orders. They are the ones coming from hell, going to hell. And they would love to take you with them. Let us pray for wisdom, that God will reveal them, to unmask them, so that their works against us will perish, that God will rob them from their light, so that our eyes will be opened.
Genesis 6 describes a world of total evil, except for Noah's family. So the groups listed here we can see as revelations about the demonic orders coming in the flesh, which are the nephilim containing 'the fallen sons of god', the 'daughters of men', and the 'men of renown', which was another group they helped to come into the flesh. These 'men of renown' means 'the incurable ones' in the groundtext, and also 'merchantmen', which are businessmen, dealers, they are the 'eternal men', the fixers, the ones who lay their hands on violently, they are the 'men of fashion', the 'constitutors', the ones who set others in place, the determiners, the extenders, the ordainers, the appointers, the planters, 'definite positions'. On the other hand they are described as very sick, desperately wicked, weak and frail, woefull and desperate. Genesis 6 shows us the triangle of the earth-nephilim, the flesh-nephilim : the 'fallen sons of God', the 'daughters of men', and the 'men of renown', three groups to establish their flesh-power, and which was the cause that God decided to flood the earth. This false cook trinity of the flesh-nephilim represented to power of the serpent seed, a wicked and cunning industry.
Level 2 has a king, a king called Jori. In a dream I had of him he was both father and son. He was upset about a certain verse in which Jesus would say : 'It is too expensive.' He wondered if this verse really existed. He feared it. By the three groups of earth-nephilim, they form the 666, the number of the fertility of man/flesh. In some manuscripts there was not the 666 as being the number of the beast, but 616. Watch this code : Genesis 6 :1-6, which is describing this number of the power of man, Genesis 616. If we go to Genesis 6:16 for example, then we see the verse of the opening of the ark, and a lightopening in it. God has brought this as his answer to the 616. Now the Book of Genesis has 50 chapters, and then Exodus begins. Now watch this, for the 61th chapter of the bible is Exodus 11, which is in a sense Genesis 61. Then when we go to verse 6 we see what God will do to the evil pharao and his land in which the Israelites were enslaved :
'And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.'
This verse is about God striking all the firstborn, which means He will strike all the ruler-demons, the number one's.
Further Steps, Weapons and Keys to Escape from Rian The Importance of Jeremiah and Isaiah to Unmask the First Bible as Highly Suspect and Innerly Divided
Level 3 of the Fortress EsmehehelWhen we come to the third level of the fire Totehesmis, in our journey to the fortress Esmehehel, which is almost like a journey through the purgatory, we come into a sea-level ruled by fishes, which main-ruler is a jelly-fish named Omst. In this level it is important to search for the fairytales, which are the oracles and the medicins we need to learn to work with.
The prophet Jeremiah is important. Not only did he preach against the ritualistic animal-sacrifice and their mosaic scriptures, and said their logos was false, the priestly word, and they should return to the voice of God first, the rhema. He openly attacked their written laws, and made the first bible a thing to doubt, an object to sift ( Chapter 7-8 ). He also showed that it wasn't Gods goal to punish the wicked forever as in eternal damnation or eternal hell. No. Jeremiah preached about the eternal sleep they would be driven to. Their punishment was that they would not wake up again, so they would lose their consciousness :
'And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant. They shall roar together like lions: they shall yell as lions' whelps. In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual, eternal sleep, and not wake, saith the Lord. I will bring them down like lambs to the slaughter, like rams with he goats.' (51 : 38-40)
Also the prophet Isaiah preached that there was no eternal wrath :
'For I will not contend for ever, neither will I have eternal wrath.' (57 : 16)
Isaiah also came against the ritual sacrifice of animals :
He that kills an ox, he slew a man; he that sacrificeth a lamb, he cut off a dog's neck. (66 : 3)
Here animals are on one line with humans. We see these two prophets coming against the Pentateuch, the mosaic foundation of the first bible, so we see a house which is divided in itself.
The Necessity of the Divine FairytalesIn the second bible we see the two elements of Jeremiah and Isaiah back. Not only protects the second bible the animals, but it shows that there is no eternal torment. There is only temporal punishment, ending in the eternal sleep, leading to the realm of forgetfulness. This is also we can find back in the fairytales, and this is why fairytales have such a magic. The fairytales are mysteries to bring fair justice.
They represent the eternal values a human need to live forever. There are around 29 or so fairytales in the second bible, the eternal gospel, which are the seals the believers have to receive. The rest will be led to the eternal sleep. The fairytales are to awaken us, and to keep us awake. In the subscriptures of the second bible there are many more fairytales, but the ones of it's nucleus, it's holy of holy, which are the six stones, are the ones holding the deepests truths. So this is why I have chosen to publish them now, and I have the prophetic underground behind me, for we need these fairytales to enter deeper into Esmehehel, to get connected to the trumpet angels.
Fairytale 1. The Girl in BootsThe Stone of Chawila, the Sixth Stone, contains around fourteen fairytales or so. One of them is The Girl in Boots, which is chapter 11 :
11. The Girl in Boots
1. Once upon a time an indian girl who was locked up on a very small island in a sea fire.
Although the fire stood very low it was impossible for her to escape.
One day an old woman descended from the heaven who gave her very tall boots which would be fireproof.
They were beautiful brown top-boots.
It was a very long tour of walking through the sea of fire, but finally she reached the other side where a beautiful brown horse stood with tall mane.
'The horse is yours,' said the old woman, but you can only ride it when you have your top-boots on.'
The girl was very grateful to the old woman.
Then the old woman left, and the girl rode on the horse through fields and ways.
After a little while she came to a little house.
It was a sort of hotel or public-house, and the owner had a very big white beard.
There were some reavers sitting at a table.
The girl asked for a room, but left her boots in front of the door.
The next day her boots were gone and also the horse.
The girl asked the owner if he knew where her boots were and her horse. But the owner didn't know it.
The girl started to cry, for the boots had rescued her life.
'Well,' said the owner of the hotel, 'I have a pair of boots for you and they possess so much enchanting power that you can beat the most dangerous reavers.'
The owner gave them as a gift, because he felt so much compassion for the steak.
The day after, the girl left with the boots. She felt herself as strong as a lion now.
After a little while there came some reavermen who wanted to rob from the girl, but she kicked them real hard a few times, and soon they ran away shrieking.
But after a little while she fell asleep beside a tree, and when she woke up her boots had been stolen again.
She stood up crying, not knowing what to do now.
She was leaning at the tree because all her power was lost.
'Well, girl,' said the tree, 'don't cry, for when you take a fruit from me, you have lost all your cares.
No fire will be able to hit you, and you will be invincible. Moreover you will be led by wisdom the rest of your life.'
Carefully the girl took a fruit and took a little bite.
Immediately she fell asleep, and when she stood up later she wasn't the same anymore.
Barefooted she went on the path again, and awhile later she came to a house where she saw her two pair of boots, and her horse.
It was a little reaverhouse.
The girl went inside and said : 'Well, the boots and that horse of yours I don't need anymore.
I know a tree whose fruits can give you everything you need.'
Greedy as they were the reavers came oustide and followed her to the tree.
Immediately they started to eat from the tree greedily.
But the tree spoke to them and said : 'Because you took the last thing away from someone who had nothing all what your feet wear will burn you like a fire, and all what you will ride will lead you the wrong way.'
Since then the reavers stayed away from the boots and horses of others.
That was the end of the girl in Boots fairytale.
Fairytale 2. The Speaking TowerNow the Red Stone contains around seven fairytales, one of them being The Speaking Tower, from the book The Revelation of the Red Stone III, the first chapter :
Chapter 1. The Speaking Tower
1. There was once a speaking tower.
2. Whenever someone went on the stairs of the tower, then the tower shouted so hard that nobody could come really far. 3. But the king had heard that there were special things to be found in that high tower, which was this way high that actually nobody knew where the tower finished. 4. The king called for a deaf man to come and asked the man if he wanted to look for what was high in there to be found. 5. The deaf man agreed, and left immediately to go to the tower. 6. The man had of course no problems of the hard sound, and after awhile he had come this way high that he arrived in a small hall where all kinds of indian fruits lay. The man started to eat of it, and started to laugh hard. Then he went to the next staircase to come higher, but he got immediately stopped by dazzling lights. The man returned to the hall, took with him as much as possible of the indian fruits, and returned to the king. 10 He told the king concerning the dazzling lights, but that he had found fruits by which you will laugh hard. 11. The king could use those fruits, and after not too much time the whole court suffered from unstoppable laughing.
12.But the king wasn't satisfied. 13 And for this reason he let a blind man come also. 14 The blind man had of course no chance to deal with the hard sound of the first part, and for this reason the deaf man had to go back to the small towerhall to send a rope through a small window, to lift the blind man up. 15 That went all good, and thus the blind man could go a the staircase higher, and had no problems of the dazzling lights. 16 After awhile the blind man came in a little hall where gleaming indian stones lay. 17 The man didn't see that of course, but he had found them very quickly, but then burst out weeping. 18 He wanted to go a staircase higher, but there it became hotter and hotter with each step, until the man could not hold it any longer, and returned to the little hall. 19 Here he took as many indian gems as possible, and returned to the staircase to the first small hall, where he could go down through the small window by the rope. 20 This way he returned to the king, and told what he had experienced. 21. Also he showed the indian gems, by which you would burst out weeping as soon as you touched them. 22. `Now, let us not do that then, right,' said the king. 23. The king gave command to hide the gems away very well. 24. But on a day there was a robber in the castle, and found the gems there. 25. When he wanted to take them up he burst out weeping all of a sudden. 26. Weeping and full of regret he appeared to the king, and now the king knew how important those gems were. 27. They were good guards. 28. The robber got sentenced and had to climb the towerstairs, entirely to the top. 29. But of course the man could not come far. 30 First he became deaf of the sound. 31. Later he became blind of the light, and when he came higher it was so hot there that he started to burn. 32. Nobody saw him ever again. 33. The king had hoped that the robber would return with several mysteries, and for this reason the discouragement was large when that did not happen. 34. Now the king knew that they needed a man of stone to ascend in the hot staircase. 35. Many years went by, but eventually the king found such a man. 36. The man of stone could also deal with the hard sound and bright light, and rapidly he came in a third hall, where he found indian flowers. 37. But the flowers immediately said : `Do not touch us, because then you can no longer speak.' 38. The man immediately stepped back for this reason and walked to the next staircase upstairs. 39. But there it became always colder and colder each step, and at a certain moment the man got so cold that he ran downstairs while screaming. 40 Rapidly he arrived at the king, and told about the cold stairs. 41. He also told concerning the flowers. 42. But the king was very angry that the man of stone had not taken the flowers for him. 43. The king didn't care that the man of stone would not be able to talk anymore if he would take them with him.
44. Therefore the man had to go back. 45. The man of stone took as many flowers as possible, but could no longer speak since then. 46. The king commanded that the flowers had to be planted in his castle, at the end of the large hall. 47. The king commanded that a small river had to be built around it, and a small fence, so that nobody would touch the flowers. 48. The king was still terribly dissatisfied, because he wanted to know what was beyond the cold staircase. 49. And for that the king needed a stoveman. 50 After searching for many years the king found such a man who entirely had been made of small stoves. 51. He would deal with ease with that cold staircase. 52. And he would also easily deal with climbing the first few staircases, because he was invincible against everything. 53. But the cold stairs weren't so easy. 54. After awhile the man started to see that the stoves stopped their work, and eventually the man returned. 55. The king was furious. 56. The stoveman was his only hope. 57. The stoveman got sentenced to be thrown into the field of the indian flowers. 58. When he arrived at the flowers he could no longer speak. 59. The flowers had a lot much compassion with him, and on a day one of flowers said to him: `Hear once. 60 I will bring forth a drop of wonder honey, and if you swallow that drop, then you will deal with ease concerning the cold staircase.' 61. And this way it happened. 62. The flower brought forth the honey drop, the stoveman swallowed it in, and the flowers brought him across the river and across the fence. 63. The stoveman returned to the tower, and went through the cold staircase with ease. 64. There above he found such a precious realm that he didn't want to return. 65. And why would he give that away to such a malicious and false king? 66. Since then the tower started to radiate more and more, and the indian flowers started to grow towards the tower. 67. They became wilder each day and started to bring forth sharp thorns, so that nobody could climb the tower anymore. 68. They grew this way high that they arrived entirely in the realm of the stoveman. 69. The stoveman was naturally very glad with that, but still he could not speak. 70 Each year the indian flowers brought forth precious blossom, and on a day one of the flowers said : `Stoveman, as soon as the blossom brings forth a drop of wonder honey: swallow it. 71 Then you will speak again.'
72. The stoveman waited until the drop would come, and when he swallowed it he could not only speak, but also an indian princess stood before him. 73. She had been wrapped in blossom and the most marvellous flowers. 74. `I am the flower princess,' she said. 75. And she led him to a staircase entirely made of flowers, and the staircase was very fragrant. 76. Entirely on top of the staircase there were small flames by which the stoves would work again. 77. And before the stoveman knew it he stood on top of that high tower and had a survey concerning the whole land. 78. `Hello,' said the tower, `never before someone has stood on my top, and it is such a delicious feeling. 79. For this reason I give you little wings now, so that you can come here always.' 80 And this way the stoveman flew away with his little indian princess, because now he had come this way high, he wanted to go only higher. 81. And flowers grew very fast with them, and followed them everywhere. 82. And each year the blossom brought forth new little indian princesses. 83. The stoveman never returned to the tower anymore, and since then the sound of the tower only became harder. 84. One says that that is because it calls the stoveman.
That was the end of the fairytale The Speaking Tower.
Fairytale 3. The little RoseweaverThe Stone of the Karsuiks has around six fairytales, one of them being The little Roseweaver, chapter 12 from the book Joringel :
Chapter 12.The little Roseweaver
1. Once upon a time a little roseweaver lived in the forest with her three sons. She had an enchanted spinning-wheel by which she could weave roses. These roses were very special, and the richest of the country often came to her to buy the roses. But still the family was very poor, because all the pieces of gold and silver which they got for it she threw it away in the forestriver behind the little house. In this river froglike beasts lived who guarded an old gate. No one could ever cross the river, for anyone making an attempt got eaten by the froglike beasts. The froglike beasts had made known to the little roseweaver that she had to give them all her money, or else they would come to devour her and her sons. They ate the money.
2. The old gate which they guarded would lead to a mysterious land which no one knew. Once in the many years a watchman, a ferry-man, would come, who would come across the river with a boat to see if he could take someone behind the gate. When it was almost time the cilantro roseweaver told it to her sons. She spoke that the watchman would come by moonlight. She took one of her sons, and said that if he would hear the sound of a zooming storm in the night, then he had to go outside with the enchanted spinning-wheel, and he had to be covered by some of the roses, to say to the ferry-man : 'Take me, I am a man of dignity,' and then he had to give him the enchanted spinning-wheel as a gift.
3. When it was time the first son went outside, after he had covered himself with several roses, and had taken the enchanted spinning-wheel. The ferryman watched him and said : 'Step in. You are indeed a man of dignity. I will take you to the mysterious land behind the old gate.'
4. The next morning the little roseweaver asked her three sons what had happened. The first son spoke : 'I have indeed given the enchanted spinningwheel to the watchman, like you asked. When I came into the mysterious land, there was a field with enchanted flowers. But I couldn't come far. I fell asleep, and when I had awoken I was back in my own bed.' The little roseweaver was very disappointed, and again several years passed by. She didn't have the enchanted spinningwheel anymore. When the arrival of the ferryman came near again she took her second son apart, and spoke that when the ferryman would come he had to go with him. The second son did what was asked, and in the night by moonlight, when there was zooming like of a storm the boy stood up and went outside. But the ferryman spoke : 'But a man of dignity you are not. Where are the roses by which you had to cover yourself, and where is my present ? Go then first to the castles of kings to take some special roses and moreover steal their greatest treasure. Then I will come the next night again.'
5. The next day the boy did what was asked, but in the castle of the king he got caught, and was thrown into a dungeon. From now on he had to work underground, like every thief who got caught. Every day he was taken out of his dungeon, to make long trips underground. The thieves had to go searching for special stones.
6. The little roseweaver was very disappointed that her son didn't come back, and then she spoke to her third son : 'Wait now until the ferryman returns to get your brother, and make sure that you wear some of my clothes, and give him our golden clock.' The third son did what was asked of him.
7. The next day the little roseweaver asked her third son what had happened. The boy spoke that the ferryman took him to the mysterious land. He went through a field of enchanted flowers, but he got unwell and fell asleep. Awhile later he woke up again, and went deeper into the field of enchanted flowers, and he came to a river of spiderthreads. The boy didn't see a ferryman here, but there was swimming a huge fish, who spoke : first bring me some pearl-shell, from your rich brother, who works for the king, then I can take you to the other side of the river. Then the boy got stung by a spider, and fell into a deep. The next morning he was back in his own bed.
8. 'Now,' said the little roseweaver, 'you know what you have to do. Go to the castle of the king, and ask there for your brother, for some pearl-shell.' The boy did what was asked of him, and he left to go to the castle. When he came at his brother's dungeon he saw the most miraculous stones, and some pearl-shell. His brother wasn't there, for he had to work underground. The boy took one stone with him, for the ferryman, and some pearl-shell for the fish, and left again to go home. But the ferryman didn't come anymore. They had to wait until he would come again after several years. The little roseweaver was deeply disappointed, and also the boy. But there was no other choice than just to wait.
9. But on a night the boy woke up from splashing sounds. The boy stood up and went outside. There at the river he saw the fish of the spiderthreads river. 'Have you found the pearl-shell ?' the fish asked. The boy nodded happy, and ran inside to get the pearl-shell. The fish took him across the river to the old gate. Now the boy had to carry the fish to the spiderthreads river. Fortunately the boy didn't fall asleep. Then the fish took the boy across the spiderthreads river.
10. The next day the little roseweaver wanted to wake her sons, but she had only one son with her. The pearl-shell had disappeared, and now also her last son went to the dungeon of his brother to get some pearl-shell. Again several years passed by, until the ferryman came back. The boy wore some of the clothes of his mother and gave the ferryman a stone from the dungeon of his brother. When he came at the spiderthreads river and saw the fish, he gave some pearl-shell to the fish and the fish took him to the other side. Near a tree he finally found the enchanted spinning-wheel of his mother back, and the spinningwheel spoke : 'I am finally back in the land where I came from, but still I am bewitched. Quick, take me up, and carry me further into this land.' The boy took the enchanted spinningwheel up and asked where his brother was. 'There, behind a river deeper in the land,' the enchanted spinningwheel spoke. After walking awhile they came at a next river. This river was totally made of rose-threads. 'How do I come across this river ?' the boy asked.
11. 'Throw me into it,' the enchanted spinningwheel of his mother said. The boy did what was asked of him, and a golden bridge appeared over the river, like a rainbow. By this the boy came across the river. When the boy had reached the other side the bridge disappeared, and a shining pink stature came up from the river. But the stature was like a statue, and couldn't move well. 'Quick,' the stature said, 'the bewitchment hasn't been broken yet. Search for your brother now.' Then the stature sank back into the river.
12. Because none of her sons had returned the little roseweaver decided to go with the ferryman herself the next time. She got some pearl-shell and a stone from the dungeon of her son, but even after many years the ferryman didn't show up, and the little roseweaver was desparate. She wasn't allowed to speak to her son in the dungeon, but when she told the king that she used to weave roses for him in the past she was allowed to see her son for awhile. The son was very glad to see her, and told her that he found a bridge somewhere deep under the ground leading to an enchanted world. He told her that he could never come far for in a field of enchanted flowers he continuously fell asleep. But once he encountered a shining pink stature who spoke to him that when he would take his mother with him, then the stature would be able to bring him through the field. And thus it happened. The little roseweaver went with her son, and when they came at the field of enchanted flowers the stature took them through it. 'Quick,' the stature said, 'jump into the river of spiderthreads.' The little roseweaver and her son did what was told to them.
13. In the depths of the river everything seemed to flow into rose-threads, and suddenly there was also another woman swimming beside them. 'Come,' the woman said, 'in the depths there is a place where all your pieces of money have been gathered which you had to throw into the river in the past.' And they came to a cellar in the depths of the river, which was full of treasures. Here the little roseweaver also found her other sons back, and they lived in riches for the rest of their lives.
This was the end of the fairytale The Little Roseweaver.
Meditate on these fairytales given by angels, and search for their hidden keys to come through the levels of Esmehehel. Search for the hidden weapons in them to finally get rid of Rian forever, to escape out of his grasps and claws.
Level 4 of the fortress EsmehehelLevel 4. is also a sea-level, and here you will mainly find octopi, their rulers being Calomst, a sapphire octopus and Tidus or Teedus. They work with false ageing :
- They have killed the infant
- They have killed the fairytale
- They have killed the elves
The true infant comes to the elves. The elves represent the gnosis, the divine knowledge, the hidden manna, which is ongoing revelation and backgoing revelation. The well of the elves is the nothingness. In their fortress, Esmehehel, they have access to a hidden land called Nothing Land, or the Land of Nothing.
